Lately I have been reading a bunch of papers. I'm teaching a seminar course on evolutionary dynamics, taking a seminar course on multidimensional selection, and I am writing a paper on metagenomics that requires a lot of reading too. So I'm getting picky about commas. It's pretty annoying when people overuse them. I don't care whether there is a consensus that it's appropriate to put them all over the place - even if there is, it's still annoying.
People really like to put them after the first word or first few words in a sentence, as if some big a cumbersome sentence awaits, and for which we must be prepared by taking a deep breath for god measure. For example, one paper had this in the first line of the abstract: "Here we describe, the longest microbial time-series analyzed to date..."1 The hell? What is that comma doing there? Much more common is to write "Here, we cluster networks..."2 But to what end? What is the function of that comma? Are we not really doing it here? Here, we are?
What if I wrote the first paragraph like this:
Lately, I have been reading a bunch of papers. I'm teaching, a seminar course on evolutionary dynamics, taking a seminar course on multidimensional selection, and, I am writing a paper on metagenomics that requires a lot of reading too. So, I'm getting picky about commas. It's pretty annoying, when people overuse them. I don't care, whether there is a consensus that it's appropriate to put them all over the place - even if, there is, it's still annoying.
References:
1. Gilbert et a;, 2011, Defining seasonal marine microbial community dynamics
2. Rahat et al., 2007, Cluster conservation as a novel tool for studying protein–protein interactions evolution
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in The Biology Files
Artificial Life 13: Call for papers
Artificial Life 13
The Thirteenth International Conference on
the Synthesis and Simulation of Living Systems
“Evolution in Action”
July 19–22, 2012, Michigan State University
East Lansing, Michigan, USA
You are invited to submit papers to the upcoming Thirteenth International Artificial Life Conference.
The 13th conference for Artificial Life is going to be held next year here at Michigan State University. Dates are July 19-22, 2012, and it's going to be a blast, because we'll have great keynote speakers (Benner, Catts, Kerr, Nagpal, Szostak), and lots of sessions on various aspects of evolution (evolutionary dynamics, simulations of evolution, experimental evolution, viral and bacterial evolution, evolution of drug resistance). I went last year and gave a talk on the structure of complex fitness landscapes (pdf), and was happily surprised at the number of evolutionary biologists there. Next year will surely be the same.
Center of the 99% world
The anti-Wall Street protests going on in the states and elsewhere(!) have a website. There you can find your local Occupy Together group - and I suggest you go join them.

What I wanted to point out here, though, is that the map they have on the site with "meetups" has a curious feature. If you start zooming in and keep going, you'll end up right where I live, in East Lansing, Michigan. Try it.
Anyhow, I just thought that was weird.
P.S. Oh, and something about evolution...

What I wanted to point out here, though, is that the map they have on the site with "meetups" has a curious feature. If you start zooming in and keep going, you'll end up right where I live, in East Lansing, Michigan. Try it.
Anyhow, I just thought that was weird.
P.S. Oh, and something about evolution...
Carnival of Evolution #40 at last
The 40th Carnival of Evolution is up today at Kevin Zelnio's blog, EvoEcoLab at Scientific American.Next month it will be over at EcoDevoEvo aka The Mermaid's Tale. Never too early to submit...
Submit to Frontiers in Genetics

As a first for me, I have been accepted as a member of the editorial board of the new journal Frontiers in Genetics. I'm very excited about this, particularly because I think the particular model of peer-review might benefit science a lot: Articles will be peer-reviewed for correctness, followed by an open online post-review by readers. It's sort of like PLoS ONE in that manuscripts don't have to present completely novel ideas, but with the added post-review by peers that will determine it's impact on the field.
Whether this will work better is an empirical question, and I look forward to seeing the outcome: Will science benefit by shorter time from submission to publication? Will costs be reduced and less money going directly from tax-payers to journals (journals take money from authors to publish, and cost money to subscribe to, and yet ask for a free service from reviewers)? Changing either or both of those would be a step in the right direction.
Specifically I am a review editor for Frontiers in Evolutionary and Population Genetics, which you are hereby encouraged to send your manuscripts to.
My love of kiwi
Clearly, I'd say, love has some evolutionary significance. Why do we love each other? Evolutionary adaptive reasons seem quite convincing: people in love have sex, sex makes babies, and people in love take care of each other, thereby incrasing chances of baby's survival. What a wonderful reward it all is! But what happens in the brain, and why does it feel so bad to lose the one we love? This blog post on Big Think looks at the neurological and chemical underpinnings of this most wonderful human(?) emotion, and what is has to do with sex.
Love is in the brain: That said, it appears that when people are in love, among other neurological activities, two parts of their brain really get activated. They are called the caudate nucleus and the tegmentum. The caudate is a reward center of the brain, and the tegmentum is a region of the brain stem that sends dopamine to it; dopamine tracks how rewarding something is. I get this with food, for example when I eat the perfect kiwi.
And drugs do it too: In effect, being in love rewards the pleasure centers in your brain, which then crave whatever it was that was so rewarding – in other words, your beloved. Those reward centers are the same ones that light up when people win the lottery. Or use cocaine. But love is a double-edged sword, and when it goes wrong it can haunt us like a vendetta.
Indeed, love literally hurts: And being rejected in love activates a part of the brain called the insula, which is the same region that lights up when we are in physical pain. So we are doubly motivated to hold fast to the object of our love: feel the pleasure, and avoid the pain.
Really.
Evolution favors those that feel love, if we believe that the emotion is adaptive. Hard to test, but still a pretty persuasive idea.
Love is in the brain: That said, it appears that when people are in love, among other neurological activities, two parts of their brain really get activated. They are called the caudate nucleus and the tegmentum. The caudate is a reward center of the brain, and the tegmentum is a region of the brain stem that sends dopamine to it; dopamine tracks how rewarding something is. I get this with food, for example when I eat the perfect kiwi.
And drugs do it too: In effect, being in love rewards the pleasure centers in your brain, which then crave whatever it was that was so rewarding – in other words, your beloved. Those reward centers are the same ones that light up when people win the lottery. Or use cocaine. But love is a double-edged sword, and when it goes wrong it can haunt us like a vendetta.
Indeed, love literally hurts: And being rejected in love activates a part of the brain called the insula, which is the same region that lights up when we are in physical pain. So we are doubly motivated to hold fast to the object of our love: feel the pleasure, and avoid the pain.
Really.
Evolution favors those that feel love, if we believe that the emotion is adaptive. Hard to test, but still a pretty persuasive idea.
Happiness is irrelevant, resistance is futile
When I was a child, I once watched an animated kid's program about a family where the youngest of two children turned out to be retarded. At first the child was just happy, and all was joy. But then later on, the parents got worried that the child didn't respond much, but was just happy crumbling up paper and listening to the sound.
A doctor told them that there was nothing wrong with their child, but that she was just one of "them". At first the parents got really sad and worried, but then the older child said "but look! she's happy!", and then they all realized that this was good, and they that everything was going to be all right.
For me as a child it was a good story to hear (rather than Dragon Ball Z GT total brainless waste of time kind of thing). It made me think. The morale was perhaps that as long as someone is happy, things are really all right. Something like that.
But...
Is that true? Is happiness really the ultimate measure of worth? Does the pursuit of it really make sense to write up as a guiding principle? Is everything okay if we're happy? Can we be happy in other ways than being happy?
I will counter that happiness can be made to stand alongside other measures of a good life. That is, rather than saying that happiness is achieved given we work well, carry out our duty, live up to our responsibilities, treat others well, honor thy parents, score many touchdowns, or whatever you think are good things to do in life, I would say that happiness can be added to that list. Happiness is a thing to achieve for sure, but need not be the ultimate goal. A life can be lived to the fullest without happiness necessarily playing a big part.
For example, people sometimes say that flow is one way to be happy: when we are so immersed in a task that we notice nothing else, then this is one form of happiness. But, while I agree that flow is nice, I do not think it is happiness at all. Rather, it makes happiness irrelevant.
And this is my point here: Happiness is not enough. It is one thing among many that are worth striving for. Rather than being what we may achieve when everything else is right, we can make life worthwhile without being happy (note that not being happy is not equal being unhappy). And also, we can be happy at times without anything else going our way.
In evolution, I could add, happiness is irrelevant. Fitness does not come to the happiest. The happiest human beings are not at all those with the most children. Does the one who have the most children become the most happy? Or does the happiest person become the one with the most children?
Surely a life lived in pure and constant happiness induced by a constant intake of heroin cannot be deemed a good life. Of course a life lived as the happiest retard is not something to aspire to. Clearly happiness is not everything.
Happiness is a warm gun, yes it is.
A doctor told them that there was nothing wrong with their child, but that she was just one of "them". At first the parents got really sad and worried, but then the older child said "but look! she's happy!", and then they all realized that this was good, and they that everything was going to be all right.
For me as a child it was a good story to hear (rather than Dragon Ball Z GT total brainless waste of time kind of thing). It made me think. The morale was perhaps that as long as someone is happy, things are really all right. Something like that.
But...
Is that true? Is happiness really the ultimate measure of worth? Does the pursuit of it really make sense to write up as a guiding principle? Is everything okay if we're happy? Can we be happy in other ways than being happy?
I will counter that happiness can be made to stand alongside other measures of a good life. That is, rather than saying that happiness is achieved given we work well, carry out our duty, live up to our responsibilities, treat others well, honor thy parents, score many touchdowns, or whatever you think are good things to do in life, I would say that happiness can be added to that list. Happiness is a thing to achieve for sure, but need not be the ultimate goal. A life can be lived to the fullest without happiness necessarily playing a big part.
For example, people sometimes say that flow is one way to be happy: when we are so immersed in a task that we notice nothing else, then this is one form of happiness. But, while I agree that flow is nice, I do not think it is happiness at all. Rather, it makes happiness irrelevant.
And this is my point here: Happiness is not enough. It is one thing among many that are worth striving for. Rather than being what we may achieve when everything else is right, we can make life worthwhile without being happy (note that not being happy is not equal being unhappy). And also, we can be happy at times without anything else going our way.
In evolution, I could add, happiness is irrelevant. Fitness does not come to the happiest. The happiest human beings are not at all those with the most children. Does the one who have the most children become the most happy? Or does the happiest person become the one with the most children?
Surely a life lived in pure and constant happiness induced by a constant intake of heroin cannot be deemed a good life. Of course a life lived as the happiest retard is not something to aspire to. Clearly happiness is not everything.
Happiness is a warm gun, yes it is.
The beliefs of others... they matter!
Margaret Morgan just alerted me to this old xkcd comic. Old, but unfortunately more pertinent than ever.

So many people have told me that it is a fools errand to care what other people believe. Or that it's just none of my business. Or that I am arrogant to even have an opinion about the beliefs of others.
Well, as this comic illustrates, the beliefs of others sometimes matters in very tangible ways. Besides, religious people impose their beliefs on others all the time, as when they go door to door telling us that we are going to hell*, or when they pass laws based on ancient texts written by homophobic bigots.
* Actually, as I learned the most annoying way, Jehova's Witnesses don't believe there is a hell at all. Boring! Her daughter sure looked like she lived there.

So many people have told me that it is a fools errand to care what other people believe. Or that it's just none of my business. Or that I am arrogant to even have an opinion about the beliefs of others.
Well, as this comic illustrates, the beliefs of others sometimes matters in very tangible ways. Besides, religious people impose their beliefs on others all the time, as when they go door to door telling us that we are going to hell*, or when they pass laws based on ancient texts written by homophobic bigots.
* Actually, as I learned the most annoying way, Jehova's Witnesses don't believe there is a hell at all. Boring! Her daughter sure looked like she lived there.
A blog you don't want to be featured on
Retraction Watch. Tracking retractions as a window into the scientific process.
Collecting cases of retracted scientific papers, this blog keeps track of scientific sinners. Whether the retractions result from honest mistakes or from downright fraud, you can find out about them here. Pretty cool. Except for the sinners.
Let it count as a warning for all of us: be careful who you associate with. Should you be an author (particularly a senior author) on a paper primarily written by someone else, make damned sure that the analysis is correct, that the data are genuine, and that the text is original.
Collecting cases of retracted scientific papers, this blog keeps track of scientific sinners. Whether the retractions result from honest mistakes or from downright fraud, you can find out about them here. Pretty cool. Except for the sinners.
Let it count as a warning for all of us: be careful who you associate with. Should you be an author (particularly a senior author) on a paper primarily written by someone else, make damned sure that the analysis is correct, that the data are genuine, and that the text is original.
The American Family Association still strong on homophobia
It's been quite a while since I last heard from the American Family Association. I was signed up on their mailing list, but then one day those emails stopped coming. I suspect they found out I commented on their stupid endeavors to boycott various companies because they "support the homosexual agenda".
But no worries. All their foolery are available on their website. Among the items is a call for boycotting Home Depot, because they sponsored the San Francisco Gay Pride parade and festival. AFA call for Home Depot to "remain neutral in the culture and political war over homosexual marriage".
There's nothing like religion to excuse homophobia.
Carnival of Evolution #39, and notes on how to help
September 1st edition of Carnival of Evolution has been up for a couple of days already at The End of the Pier Show - biology editor of Nature Henry Gee's blog.
Despite carnivals going extinct here and there, CoE is doing really well. When I can get my act together, it is really no problem finding hosts; right now all slots are taken through January next year (go here and click on 'future hosts'). And while the number of submissions does vary quite a bit - between the low thirties and to over sixty - there are always plenty for the host and readers to dig into. Probably few people get thought them all, except of course for the host who has to, and that is easily a full days work, if not more. So from here a heartfelt thanks to all past and future hosts, and everyone doing what they can to keep CoE running, whether it be by submissions or by linking on their blog, tweeting, updating their FB status, announcing CoE at conference talks*, making it required reading in college, etc. Thanks!
I'm often thinking about new ways to improve the carnival, both in terms of making each edition better and in terms of increasing the number of readers. It's up to the hosts how to put the CoE together, though suggestions are allowed. If you have good ideas that you'd like to share, you'd be welcome to let us know (comments, email, @carnyevolution #carnyevol). And if you think of new ways to promote CoE, feel free to let us know that too. Right now, when a new edition is up, an email is shot out to the email list, which has some 80 contacts, and then a number of people link to CoE on their blog (though that number is usually not greater than ten or so, which I think is too little). If you have done that, go ahead and put a link to your blog in the comments of that edition, like this. And I tweet (ir)regularly now, so perhaps a few of the current 442 followers find their way to it like that. But I really don't know, as I never get around to asking the hosts to find out how many visitors they get to their edition and how they get there. Except, when Larry Moran hosted last month, he showed me that visits went up an order or magnitude compared to the baseline, which was mostly due to a link on Pharyngula. Oh how I wish PZ would link every month, but alas that is like getting the attention of a celebrity.
Now, go check it out.
* Incidentally, I did this recently, and I got nothing but blank stares from an audience of about 200.
On theory and hypothesis
This article in the Washington Post is very tough in creationism, which I can only agree with. For example:
However, the author, Paula Kirby, also reiterates a characterization of 'theory' and 'hypothesis' that I vehemently disagree with:
Rather, in science, a theory specifies a cohesive explanation of a natural phenomenon. A theory is a model of how something works, and can produce several hypotheses that can be tested. For example, gravity is a theory of how masses attract each other and other related phenomena (and it is a fact that the phenomenon of gravity exists), and one hypothesis that comes from that theory is that that a hammer dropped above the surface of the moon will fall down to the surface. But again, neither theory nor hypothesis need to be true to be called theory and hypothesis. There are theories that have been shown to be wrong, and yet we still call them theories. The theory of the ether has been shown to be wrong, but it is still a theory. The theory of homeopathy has been shown time and again to be false, and yet we can still refer to it as a theory.
Similarly, a hypothesis need not be a tentative statement of fact. It is a hypothesis that a hammer willfall down to levitate over the moon, but even when that hypothesis has been tested, it is still a hypothesis. It is a disproven hypothesis, but nonetheless still a hypothesis. In everyday English, it does indeed connote uncertainty, but not so in science. For example, we can still refer to both the 'null hypothesis' and our pet hypothesis even when the evidence favors one of them over the other. It's a hypothesis that the hammer will levitate, and while it has been shown to be false, but it can still be termed a hypothesis.
At least, this is how I use the words, and I am a scientist (but see impostor syndrome).
Evolution could not have produced a single mother and father of all future humans, so there was no Adam and no Eve. No Adam and Eve: no fall. No fall: no need for redemption. No need for redemption: no need for a redeemer. No need for a redeemer: no need for the crucifixion or the resurrection, and no need to believe in that redeemer in order to gain eternal life. And not the slightest reason to believe in eternal life in the first place.It's a great thing to read in such a prominent newspaper.
However, the author, Paula Kirby, also reiterates a characterization of 'theory' and 'hypothesis' that I vehemently disagree with:
In everyday English, 'theory' can mean something vague, a hunch, a guess. In scientific English, it is almost as far from that meaning as it's possible to get: in science, a theory is the best explanation for a set of facts. It carries real weight: in science, nothing can be called a 'theory' until it is very well established indeed. Science has its own term for what, in a non-scientific context, the rest of us might call a 'theory': the scientific term for a suggestion, a best guess, something that seems plausible but has not yet been shown to be reliably true, is 'hypothesis'. You will never, ever hear a scientist talk about 'the hypothesis of evolution', for the simple reason that evolution is long past that stage. Evolution is a theory in the scientific sense of the word - tested, researched, explored and supported by masses and masses of evidence. There may still be specific details that are not entirely agreed upon; but the fact of evolution itself is not disputed by any reputable scientist.It's a common misunderstanding that those two words convey degrees of certainty in science. They do not. A theory need not be "very well established", and a hypothesis is not necessarily something that has "not yet been shown to be true".
Rather, in science, a theory specifies a cohesive explanation of a natural phenomenon. A theory is a model of how something works, and can produce several hypotheses that can be tested. For example, gravity is a theory of how masses attract each other and other related phenomena (and it is a fact that the phenomenon of gravity exists), and one hypothesis that comes from that theory is that that a hammer dropped above the surface of the moon will fall down to the surface. But again, neither theory nor hypothesis need to be true to be called theory and hypothesis. There are theories that have been shown to be wrong, and yet we still call them theories. The theory of the ether has been shown to be wrong, but it is still a theory. The theory of homeopathy has been shown time and again to be false, and yet we can still refer to it as a theory.
Similarly, a hypothesis need not be a tentative statement of fact. It is a hypothesis that a hammer will
At least, this is how I use the words, and I am a scientist (but see impostor syndrome).
Payback Charlesworth style
Ruse on the left, Charlesworth on the right. |
On the train from Tübingen to Stuttgart I sat next to Brian Charlesworth. We spoke about research and the conference, and also about Ruse's talk. I commented how amusing I found the above exchange, and Brian joyfully let on that it was he who had voiced his disagreement. Brian gave the final plenary talk at the conference, and with a smile on his face, he recalled how he in his talk had mentioned that Haldane has written so lucidly about evolution, and that perhaps that was why certain philosophers had trouble appreciating him, since lucidity is not the strength of philosophers in general. Har! Hear hear. Rumor has it that Ruse didn't find that comment all that amusing, but I'm not so sure.
Michael Ruse at ESEB 2011
I'm at ESEB 2011 in Tübingen (website, Twitter), and saw Michael Ruse give a talk today titled What, if anything, does a historian and philosopher has to say to real scientists?
At one point he showed these pictures of Fisher, Wright, and Haldane (left to right), and said that out of those there could be no doubt that it was Fisher and Wright who were the heavyweights. One person in the audience made a sound to disagree, which made Ruse look at the clock and say "in 9 minutes you'll get your chance - if you're a graduate student*. With a comment like that I rather suspect you are."
Major laughs.
As for the answer to his query, I rather fear the answer is "no." At least, he didn't explicitly say anything to the contrary.
* At ESEB 2011, graduate students can raise a page in the program with a green hand to indicate they are graduate students, which will give them priority in the discussion.
Can Michelle Bachmann embarrass herself more than this?
The answer is without a doubt that, yes she can. And I can't wait for the next bigger blooper. While wishing Elvis happy birthday on the day he died is hard for most people to top, I think Michele has got it in her.
How can anybody take her serious as a candidate after dissing Elvis so badly? Surely she could never take Tennessee now!? And the answer to that is that lest we forget, her backers are the craziest of the craziest in this nation of crazies: the Tea Party movement.
How can anybody take her serious as a candidate after dissing Elvis so badly? Surely she could never take Tennessee now!? And the answer to that is that lest we forget, her backers are the craziest of the craziest in this nation of crazies: the Tea Party movement.
Scandinavians have bigger brains for better vision
We demonstrate a significant positive relationship between absolute latitude and human orbital volume, an index of eyeball size. Owing to tight scaling between visual system components, this will translate into enlarged visual cortices at higher latitudes.Bigger brains, and by usual (though not in this case) inference, higher intelligence ranks at least as high on the list of taboos as race does. Telling someone they are less intelligent is one of the worst things one can say about another. As a consequence, research into intelligence is under more scrutiny than most other disciplines, and freely voicing hypotheticals can get researchers fired.
In the world of bats, saying someone has substandard echolocation is not politically correct. Among snails, calling someone fast is frowned upon. Elephants are known to ostracize those claiming to have longer trunks that others. Because if a bat or snail or elephant is substandard in the prime measure of worth, then the fear is that they will be treated badly by those with better echolocation, speed, and trunks.
But luckily (eh?), the study does not suggest any difference in intelligence after all. Just that we Scandinavians have bigger brains because we need to be more sensitive to light, because there is less of it. Phew! Perhaps now we can even use this data to cancel out any differences in intelligence? After all, that there should be any systematic variation in intelligence among human populations is, unlike many other traits, just unthinkable!!!
</sarcasm></exasperation>
Reference:
Pearce, E., & Dunbar, R. (2011). Latitudinal variation in light levels drives human visual system size Biology Letters DOI: 10.1098/rsbl.2011.0570
Evolution meetings in August
While the BEACON congress is a little for the initiated, the European Society for the Evolutionary Biology meeting in Tübingen later this month is not (Twitter #eseb11) . I'm giving a talk there on a paper on epistasis and pleiotropy that I blogged a little about earlier. Anyone else going to Tübingen?
I'll be missing the evolutionary modeling meeting in Groningen just before ESEB, which I'm pretty annoyed about. However, I will go to Denmark after ESEB on vacation, and it just so happens that there is another interesting conference there at that time, so I might drop by there a little: Setting Time Aright*. Gatecrashing is always fun.
* Gotta hate that title.
Is this job posting legal?
Brigham Young University is looking for a professor in plant biology (aka botany). I honestly wonder if this is legal:
Other fun stuff at BYU:
Plant Biology - Brigham Young UniversityAre they allowed to not include religion in the list of things they don't discriminate against? Are they allowed to give preferential treatment to Mormons?
The Department of Biology seeks to fill a full time, continuing status position in plant biology. Qualified applicants with a PhD, postdoctoral experience, and expertise in evolutionary or organismal biology (including, but not limited to, modern applications such as molecular ecology, systematics, genomics, evolutionary development, and so forth) are encouraged to apply. The successful candidate is expected to maintain an externally funded research program involving both undergraduate and graduate students. Excellence in teaching is required; teaching responsibilities will include general biology, plant diversity, and a graduate course in the candidate's area of expertise. The department offers competitive start-up packages and reduced teaching loads for new faculty. Interested persons should complete a BYU faculty application form at https://yjobs.byu.edu and attach a current CV and statements of teaching and research interests. Questions can be directed to: Dr. Clint Whipple, Plant Biology Search Committee Chair, 401 WIDB, Department of Biology, BYU, Provo, UT 84602.
The review process will begin September 15th, 2011 for this position and continue until the position is filled. Additional department and college information is available at website: http://biology.byu.edu/home. Brigham Young University, an equal opportunity employer, does not discriminate on the basis of race, color, gender, age, national origin, veteran status, or against qualified individuals with disabilities. All faculty are required to abide by the university's honor code and dress and grooming standards. Preference is given to qualified candidates who are members in good standing of the affiliated church, The Church of Jesus Christ of Latter-day Saints. Successful candidates are expected to support and contribute to the academic and religious missions of the university within the context of the principles and doctrine of the affiliated church.
Other fun stuff at BYU:
Dress and Grooming StandardsClones, in other words.
Men
A clean and well-cared-for appearance should be maintained. Clothing is inappropriate when it is sleeveless, revealing, or form fitting. Shorts must be knee-length or longer. Hairstyles should be clean and neat, avoiding extreme styles or colors, and trimmed above the collar, leaving the ear uncovered. Sideburns should not extend below the earlobe or onto the cheek. If worn, moustaches should be neatly trimmed and may not extend beyond or below the corners of the mouth. Men are expected to be clean-shaven; beards are not acceptable. Earrings and other body piercing are not acceptable. Shoes should be worn in all public campus areas.
Women
A clean and well-cared-for appearance should be maintained. Clothing is inappropriate when it is sleeveless, strapless, backless, or revealing; has slits above the knee; or is form fitting. Dresses, skirts, and shorts must be knee-length or longer. Hairstyles should be clean and neat, avoiding extremes in styles or colors. Excessive ear piercing (more than one per ear) and all other body piercing are not acceptable. Shoes should be worn in all public campus areas.
Carnival of Evolution # 38 on Sandwalk
CoE #38 is now live on Sandwalk, and there's plenty of interesting stuff there. In fact there are so many posts that it would be overwhelming if Larry hadn't categorized the posts:- Classification (10 posts)
- Fossils (3)
- Evolution in Action (9)
- Evolution of Behavior/Evolutionary Psychology (12)
- Evo-Devo (3)
- Evolutionary Theory (6)
- Molecular Evolution/Genetics (7)
- History of Evolutionary Biology (5)
- Evolution vs Religion (3)
- Evolutionary Humor (3)
And so, from the winning category, here is Zen Faulkes of NeuroDojo:We know what Bruce Wayne picked as a “creature of the night”: a bat.
But why are bats so strongly nocturnal? Why don’t we see bats out flying around in the daytime (besides a few out on remote islands)? After all, most people can quickly think of one line of birds that is largely nocturnal.
If a bird had flown through Bruce Wayne’s window, we might have had a very different character in stately Wayne Manor.
Are we doomed?
#SciDoom New Statesman posed the question "Are we doomed?" to a bunch of prominent scientists, but we are all game.
Yes, of course we are. Let me count the ways.
I can think of at least seven "levels" at which we could be doomed, and out of those, three are certain but long term, while the rest are less certain but short term: universe, solar system, planet, life, humans, civilization, economy.
The first three are bound to cease to exist, and this is known with certainty. The universe will keep expanding and cooling until the temperature is the same everywhere (wiki). Fortunately this will take a little while. Sooner than that will be the end of out dear sun (5-10 billion years) and with it the Earth.
But life on Earth might be destroyed long before that. A nice gamma-ray burst or a cool meteor shower could annihilate all life on the planet. And much sooner than that we might see humans going extinct for a plethora of reasons. Civilization may cease to exist for a number of reasons, and our economic system may indeed be doomed, which is what I think many people concerns themselves with than any other of those seven levels.
Wearing my evolutionary biologist hat, I worry that we humans as a species are doomed much sooner that I'd like. As much as I can feel disgust in our many greedy ways, I also love so many of the things we do, and would be really sad if we all were to disappear. And yet, I think that is likely to happen. The evolutionary processes that I would credit with this would be bottlenecking, genetic drift, and natural selection. In that order.
For whatever reason, it is likely that the human population will be decimated some time in the future, perhaps even as soon as within the next hundred years. A cataclysmic event caused by global climate change, perhaps?
If anyone survives at all, I predict it will be in a number of smaller populations separated from each other geographically. These lucky few will thus pass through a genetic bottleneck, which will reduce both the effective population size and the genetic variation within each population. Such a surviving
population will eventually bounce back and start growing again, and as it does, the genetic idiosyncrasies of each population will be retained, because the isolation of the surviving populations will make them unable to mate with each other and reduce the variation between the populations. Rather, the genetic variation between the different populations will be amplified, since each population is small. Small populations are more affected by genetic drift - the random sampling of genes (alleles, actually) - and so the population will evolve by drift through the generations. Eventually some populations will grow in size, and intra-population variation in fitness will start to matter again. This is because genetic drift is less effective in large populations, just as throwing ten thousand 7-sided dice will give you an average closer to 4 than using only ten dice will (incidentally, I just did that and got 3.9954 and 2.6000, thus proving my point and that evolution is true, no less). The population thus transitions from being at the mercy of genetic drift to being ruled by natural selection.
Natural selection has the same effect as drift, namely to decrease the variation within a population, while it will increase variation between populations. At least this is true if it holds true that the selection pressure isn't similar among the populations. If the environment is different for the different populations, then natural selection will push the populations to evolve differently. This will then result in a number of small, distinct populations evolving independently, each responding to the various selection pressures that the environment subjects them to. A small group of people in Hokkaido surviving a global cataclysmic event that also wipes out the amenities of civilization, will perhaps be selected for being short and stocky to keep warm, while the few survivors on New Guinea will go through rounds of selection (read: die-offs) due to diseases that they eventually will evolve resistance to. Et cetera.
Assuming that the environmental changes caused by the global cataclysmic event are severe enough that the separated populations won't be able to interact (i.e., have sex) for long enough, the different populations will continue to diverge from each other, and speciation will eventually occur. 6-7, say,
million years hence, one of these populations will finally get the hang of it, and civilization will again rear its ugly head. The people of New New Guinea will have created technology and science, and because they are no less curious than their ancestral fools who caused the cataclysmic event in the first place, they will eventually figure out their own origins. Among other things they will find that they are closely related to another humanoid species native to Hokkaido - a species with a very different morphology form their own tall'n'handsome physique. Paleontologists will discover that their last common ancestor were a species of humanoid somewhat shorter than themselves, with smaller heads and no tail, not unlike the Hokkaido species.
With new techniques to decipher ancient DNA found at Antarctica, in addition to historical records unearthed in a bunker in the northern hemisphere, New New Guinean scientists eventually deduce that all living New New Guineans can trace their Y-chromosome back to one male from approximately 6.2833 millions years ago. This man had two offspring, both males, who happened to be separated from each other when the cataclysmic event devastated most of the human population of about 7 billion individuals. One of those was in Hokkaido, and the other was in New Guinea. He was, even without a tail, quite tall’n’handsome himself, and more than just quite proud of both his very successful sons.

This was a story of one way of human doom. Following a world-wide cataclysmic catastrophe, most of us will leave no descendants. A few of us will, and if fate will it, those descendants will split into two species (in this case via allopatric speciation). This may not sound much like doom, but humans in our present form will cease to exist, replaced by other species quite unlike our present selves. A beautiful doom, but doom for us nonetheless.
Did I answer the question "are we doomed?" I'm not sure I understood it in the first place, but this is what came out.
Yes, of course we are. Let me count the ways.
I can think of at least seven "levels" at which we could be doomed, and out of those, three are certain but long term, while the rest are less certain but short term: universe, solar system, planet, life, humans, civilization, economy.
The first three are bound to cease to exist, and this is known with certainty. The universe will keep expanding and cooling until the temperature is the same everywhere (wiki). Fortunately this will take a little while. Sooner than that will be the end of out dear sun (5-10 billion years) and with it the Earth.
But life on Earth might be destroyed long before that. A nice gamma-ray burst or a cool meteor shower could annihilate all life on the planet. And much sooner than that we might see humans going extinct for a plethora of reasons. Civilization may cease to exist for a number of reasons, and our economic system may indeed be doomed, which is what I think many people concerns themselves with than any other of those seven levels.
Wearing my evolutionary biologist hat, I worry that we humans as a species are doomed much sooner that I'd like. As much as I can feel disgust in our many greedy ways, I also love so many of the things we do, and would be really sad if we all were to disappear. And yet, I think that is likely to happen. The evolutionary processes that I would credit with this would be bottlenecking, genetic drift, and natural selection. In that order.
For whatever reason, it is likely that the human population will be decimated some time in the future, perhaps even as soon as within the next hundred years. A cataclysmic event caused by global climate change, perhaps?
If anyone survives at all, I predict it will be in a number of smaller populations separated from each other geographically. These lucky few will thus pass through a genetic bottleneck, which will reduce both the effective population size and the genetic variation within each population. Such a surviving
population will eventually bounce back and start growing again, and as it does, the genetic idiosyncrasies of each population will be retained, because the isolation of the surviving populations will make them unable to mate with each other and reduce the variation between the populations. Rather, the genetic variation between the different populations will be amplified, since each population is small. Small populations are more affected by genetic drift - the random sampling of genes (alleles, actually) - and so the population will evolve by drift through the generations. Eventually some populations will grow in size, and intra-population variation in fitness will start to matter again. This is because genetic drift is less effective in large populations, just as throwing ten thousand 7-sided dice will give you an average closer to 4 than using only ten dice will (incidentally, I just did that and got 3.9954 and 2.6000, thus proving my point and that evolution is true, no less). The population thus transitions from being at the mercy of genetic drift to being ruled by natural selection. Natural selection has the same effect as drift, namely to decrease the variation within a population, while it will increase variation between populations. At least this is true if it holds true that the selection pressure isn't similar among the populations. If the environment is different for the different populations, then natural selection will push the populations to evolve differently. This will then result in a number of small, distinct populations evolving independently, each responding to the various selection pressures that the environment subjects them to. A small group of people in Hokkaido surviving a global cataclysmic event that also wipes out the amenities of civilization, will perhaps be selected for being short and stocky to keep warm, while the few survivors on New Guinea will go through rounds of selection (read: die-offs) due to diseases that they eventually will evolve resistance to. Et cetera.
Assuming that the environmental changes caused by the global cataclysmic event are severe enough that the separated populations won't be able to interact (i.e., have sex) for long enough, the different populations will continue to diverge from each other, and speciation will eventually occur. 6-7, say,
million years hence, one of these populations will finally get the hang of it, and civilization will again rear its ugly head. The people of New New Guinea will have created technology and science, and because they are no less curious than their ancestral fools who caused the cataclysmic event in the first place, they will eventually figure out their own origins. Among other things they will find that they are closely related to another humanoid species native to Hokkaido - a species with a very different morphology form their own tall'n'handsome physique. Paleontologists will discover that their last common ancestor were a species of humanoid somewhat shorter than themselves, with smaller heads and no tail, not unlike the Hokkaido species.With new techniques to decipher ancient DNA found at Antarctica, in addition to historical records unearthed in a bunker in the northern hemisphere, New New Guinean scientists eventually deduce that all living New New Guineans can trace their Y-chromosome back to one male from approximately 6.2833 millions years ago. This man had two offspring, both males, who happened to be separated from each other when the cataclysmic event devastated most of the human population of about 7 billion individuals. One of those was in Hokkaido, and the other was in New Guinea. He was, even without a tail, quite tall’n’handsome himself, and more than just quite proud of both his very successful sons.

This was a story of one way of human doom. Following a world-wide cataclysmic catastrophe, most of us will leave no descendants. A few of us will, and if fate will it, those descendants will split into two species (in this case via allopatric speciation). This may not sound much like doom, but humans in our present form will cease to exist, replaced by other species quite unlike our present selves. A beautiful doom, but doom for us nonetheless.
Did I answer the question "are we doomed?" I'm not sure I understood it in the first place, but this is what came out.
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